John Paul insists against this that confession as an individual is "man's right to a more personal encounter with the crucified forgiving Christ. Denouncing the imbalance of economic resources, another oft-repeated theme of his papacy, John Paul encourages an increased concern for the problems of the poor. The encyclical also works to prepare the Church for the upcoming third millenniumcalling the remaining years of the 20th century "a season of a new Adventa season of expectation" in preparation for the new millennium. Please help improve this article by adding citations to reliable sources. Hidden categories: Articles needing additional references from January All articles needing additional references.
REDEMPTOR HOMINIS TO HIS VENERABLE BROTHERS IN THE EPISCOPATE THE PRIESTS THE RELIGIOUS FAMILIES THE SONS AND DAUGHTERS OF. Redemptor Hominis (Redeemer of Man), promulgated on the 4 th This commitment is very clear in Redemptor Hominis, in which John Paul II emphasizes.
Redemptor Hominis (4 March ) John Paul II
Redemptor hominis is the name of the first encyclical written by Pope John Paul II. It lays a .
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John Paul writes that some of man's greatest fears are the result of his own creations: the ecological damage wrought by untrammeled exploitation of the earth, and the fear brought on by ever-increasing military power with its accompanying threat of widespread destruction, "an unimaginable self-destruction, compared with which all the cataclysms and catastrophes of history known to us seem to fade away.
It lays a blueprint for his pontificate in its exploration of contemporary human problems and especially their proposed solutions found in a deeper understanding of the human person.
John Paul points out that although man's technological and material accomplishments certainly stand as authentic signs of man's greatness, they provoke a disquieting question: "Does this progress, which has man for its author and promoter, make human life on earth 'more human' in every aspect of that life?
We are dealing with 'each' man In particular, he invites the Church by which he means all members of the church, not only the hierarchy to take Mary as mother, as its model for nourishing the world.
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Foreshadowing his many successful travels around the worldJohn Paul stresses the need of bringing the message of God to "all cultures, all ideological concepts, all people of good will" with a proper "missionary attitude.
John Paul points out that although man's technological and material accomplishments certainly stand as authentic signs of man's greatness, they provoke a disquieting question: "Does this progress, which has man for its author and promoter, make human life on earth 'more human' in every aspect of that life? Anticipating a theme that he would develop at much greater length in his encyclical Veritatis SplendorJohn Paul emphasizes the responsibility of the Church in its prophetic mission to teach the truth to the world.
Let It Live!
The encyclical was promulgated on 4 Marchless than five months after his installation as pope. John Paul II began his papacy during a crisis of self-doubt and internal criticism in the Catholic Church. Once more, he stresses that the key to this is an increased moral responsibility built on a deeper understanding of the dignity of the human person, as taught by Christ himself in his description of the Last Judgment in the Gospel of Matthew.
In another aspect of the personalist theme, John Paul writes that it is insufficient to talk of Christ's union with man as an impersonal union of Christ with mankind as an undifferentiated conglomerate: "We are not dealing with the 'abstract man,' but the real, 'concrete,' 'historical' man.
Please help improve this article by adding citations to reliable sources. In particular, he invites the Church by which he means all members of the church, not only the hierarchy to take Mary as mother, as its model for nourishing the world.
Pope John Paul II.
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